A World of Relationships: Itineraries, Dreams, and Events in by Sylvie Poirier

By Sylvie Poirier

A international of Relationships is an ethnographical account and anthropological examine of the cultural use and social capability of goals between Aboriginal teams of the Australian Western desolate tract. the result of fieldwork carried out within the sector within the Eighties and 90s, it was once initially released in French as Les jardins du nomade: Cosmologie, territoire et personne dans le désert occidental australien.

In her examine, Sylvie Poirier explores the modern Aboriginal method of data and legislations via an research of the relationships among the ancestral order, the 'sentient' land, and human companies. on the ethnographical and analytical degrees, specific consciousness is given to various neighborhood narratives and tales, and to the cultural building of person studies. Poirier additionally investigates the cultural method of desires and dreaming, and the method in their socialization, analysing their ideological, semantic, pragmatic, and experiential dimensions. in the course of the synthesis of a fancy and numerous variety of theoretical and empirical fabrics, A global of Relationships deals new insights into Australian Aboriginal sociality, historicity, and dynamics of cultural swap and formality innovation.

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Extra resources for A World of Relationships: Itineraries, Dreams, and Events in the Australian Western Desert (Anthropological Horizons)

Sample text

Business flourished. A White manager and a few Aboriginal families, mostly of Tjaru and Ngarti descent, were established at the Balgo Homestead, also known as Ngulyipi, 100 kilometres to the east. The sheep population declined gradually from 1,200 head in the early sixties. When it became apparent that the cost of keeping the sheep exceeded the profit from the wool, the superintendent decided to use them solely for food. By the end of the 1960s, none were left. According to the Aborigines, a great number fell prey to dingo attacks.

They gave a voice to Aboriginals at the national level. One of the policy’s most significant outcomes, at least for the Aboriginal groups living in the Northern Territory, was the implementation of the Aboriginal Land Rights Act (Northern Territory) 1976. Since then, the act, ‘a legal discourse on Aboriginality’ (Povinelli 1993a: 53), has been at the core of the multifaceted relations and negotiations between the Aborigines and the Kartiya in the Northern Territory. ’ The Catholic church in Balgo resisted this ideological turn towards Aboriginal self-determination during the 1970s.

They saw in them a guarantee of security in the face of the ever-increasing number of strangers. The majority of the local families, however, remained reluctant to join the mission settlement, at least initially. The Aborigines who had accompanied Father Alphonse from Halls Creek travelled over the countryside around Lake Gregory, trying to contact the local families and convince them to join the new settlement. Over the following years, more and more families walked in from the desert, partly out of curiosity but also to visit their close kin or when in need of water or rations.

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