By N. Mottahedeh
This edited quantity of specifically commissioned essays written for the anniversary of `Abdu'l-Baha's trip to the United States tells the tale of this former prisoner's interactions with the white higher echelon of yankee society in addition to his effect at the lives and writings of significant early figures within the African-American civil rights flow.
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Additional info for ‘Abdu’l-Bahá's Journey West: The Course of Human Solidarity
Materials for the Study of the Bábí Religion, compiled by E. G. Brown (Cambridge: Cambridge University Press, 1918). 48. According to the Office of National Bahá’í Archives of the United States, it is translated into 13 languages; that is Chinese, Danish, French, German, Greek, Italian, Japanese, Polish, Portuguese, Samoan (excerpts), Spanish, Urdu, and Persian. 49. “In the Social World,” in The Washington Herald, Wednesday April 28, 1909, 5. 50. Ibid.. 51. Ibid.. 52. Stockman, The Bahá’í Faith in America, 238.
The Báb is known as the founder of Bábí Faith and the forerunner of the Bahá’í Faith, and one of the three central figures of the Bahá’í Faith (1819–1850). He was exiled to and imprisoned in Maku, near the Turkish border. In 1850, at the age of 30, he was executed by a firing squad in Tabriz. 31. Asadu’llah Fadil Mazandarani, Tarikh-i Zuhur al-Haqq. Digitally republished vol. 8, part 1 (East Lansing, Michigan: H-Bahai, 2001), 78. 32. Shapour Rassekh, “Laura Clifford Dreyfus-Barney,” in Encyclopedia Iranica, vol.
Abdu’l-Bahá then called on the Jews to recognize the 44 RO B E RT H . S T O C K M A N prophetic inspiration of Jesus and Muhammad.